Перейти к содержанию

Рекомендуемые сообщения

INESSA I RAFAEL

Sposibo ogromnoe!

Ссылка на сообщение
Поделиться на другие сайты
VOISTINU VOSKRES! QRHNYAL E HARUTYUNA CRISTOSI! SPOSIBO BOLSHOE I TEBYA TOJE S ETIM PRAZDNIKOM I VSEH TVOIH RADNIH I BLIZKIH.
Ссылка на сообщение
Поделиться на другие сайты
  • 3 недели спустя...
24 АПРЕЛЯ 1915 Г.
Посвящается Памяти Жертв Геноцида Армян

В память о жертвах геноцида армян зажжены тысячи свечей
http://img.lenta.ru/news/2005/04/24/genocide/picture.jpg


Дата 24 апреля 1915 года занимает особое место не только в истории геноцида армян, но и в истории армянского народа в целом. Ровно 92 года назад правители Османской империи приняли решение об уничтожении и депортации армянского населения. Тогда погибло более полутора миллионов армян.Факт геноцида армян признали и осудили парламенты 15 стран, ряд комиссий ООН, ПАСЕ, Европарламент и 32 из 50 штатов США.

http://www.newizv.ru/images/photos/big/20050425201244_7_1b.jpg
KAK NIKOGDA
I KAK NIGDE
BIL K MESTU VOPL' SKORBYASHII TOT,
AH,VARDANET,V BOLSHOI BEDE
YSTAMI SKORBNIMI NAROD
CHYU DUSHU CHERNII TRAUR SJEG
MOLIL,RIDAL:
- SPOSI NAS B-O-G.................



Ссылка на сообщение
Поделиться на другие сайты
  • 1 месяц спустя...

da poslovitsya horoshaya no s nashim vremenim ne podhodit.,nasamom dele ochen trudno uderjat tu samuyu chistuy i nezavisumuyu ot ne chego drujbu! drug tot katori ostalsya s taboi ,kagda u tebya ostallos ne chego!

 

а я воть с тобой немного тут не согласна!смотри,когда человеку плохо,то ему захотят помочь все,даже те,кто не желает ему хорошего-просто для того,чтбы в глазах других казаться хорошими=)в этой ситуации все помогают!а вот когда у тебя радость какая-то,то тут порадуется за тебя от всего средца только настоящий друг,только тот человек,кто от всего сердца желает тебе только хорошее=)

 

Ссылка на сообщение
Поделиться на другие сайты
  • 2 недели спустя...

V MOEM PONIMANIE DRUG -ETO KOGDA TEBE PLOHO ON STABOI I KOGDA TEBE HOROSHO ON STABOI,A TO CHTO TI NAPISALA DA TAKOE V JIZNI VSTRECHAETSYA NO YA NE DUMAU CHTO ETO EST DRUJBA,NO OPYATAKI ETO YA TAK DUMAU .

 

U KAJDOGO SVAYA POLITIKA V JIZNI,I DRUGOMU NE VSEGDA EE PONYAT. :(

TI OTKUDA? :lol:

Ссылка на сообщение
Поделиться на другие сайты

margarita

 

sposibo za otvet!!!

ya rodom iz tashkenta sama,a seichas juvi v usa.

margarita ti zahodila v sait kotorii u menya v rospisi ukazan?

tam nujni rospisi,zaidi posmatri,pravda tam vse na angliskom chto ne poimesh s udavolstviem otvechu:)))

 

---------------------------------------------------------------------------------------------------------------------------

ya izvenyaus chto napisano na angliskom u menya net takoi informaciina ruskom,nu ya dumau mnogie kto znaet agliskii i komu interesno evreskaya i armyanskaya istroriya, budet rad i mojet udevlen kak ya posle prochitanavo.dlya menya lichno vse chto tut napisano bilo interesno,ya mnogovo ne znala togo chto tut est.

vsem priyatnogo chteniya!!!!!

Jewish History of Armenia

 

 

 

 

 

 

:wub: Jewish History of Armenia :wub:

 

 

ARMENIA, in Transcaucasia. Historically its boundaries embraced a much wider

area in different periods. The Armenian diaspora is scattered in many

countries of the world and still identifies its past history and future

aspirations with the wider connotations of the term Armenia. Jewish

historical, exegetical, and descriptive sources reveal knowledge of the

variations in geographical area and history of this remarkable people. The

fate and modes of existence of the Armenians have been compared in some

essential features to those of the Jews.

 

 

Much of the original Armenia is now the area of Kurdistan in Turkey.

However,

from the seventh to ninth centuries the Arab conquerors called by the name

Armenia a province which included entire Transcaucasia, with the cities

Bardhaa, now Barda in the present Soviet Azerbaijan, where the governors

mostly resided, and Tiflis (now Tbilisi, capital of Georgia). The province

is

also sometimes called Armenia in eastern sources. The Khazars were sometimes

credited with Armenian origin: this is stated by the seventh-century

Armenian

bishop and historian Sebeos, and the Arab geographer Dimashqi (d. 1327). In

the 13th to 14th centuries the Crimea and the area to the east were known as

Gazaria (Khazaria) to western authors, and as Maritime Armenia to Armenian

authors. The term Armenia often included much of Anatolia, or otherwise

referred to cities on the Syrian-Mesopotamian route (now Turkey, near the

Syrian frontier) such as Haran (Harran), Edessa (Urfa), and Nisibis

(Na\ibin).

 

 

Identification of Armenia in Literature

In the past Armenia has been connected with the biblical Ashkenaz. The

Armenians are termed "the Ashkenazi nation" in their literature. According

to

this tradition, the genealogy in Genesis 10:3 extended to the populations

west of the Volga. In Jewish usage Ashkenaz is sometimes equated with

Armenia; in addition, it sometimes covers neighboring Adiabene (Targ. Jer.

51:27), and also Khazaria (David b. Abraham Alfasi, Ali ibn Suleiman; cf. S.

Pinsker, Likkutei Kadmoniyyot (1860), 208; S. L. Skoss (ed.), Hebrew-Arabic

Dictionary of the Bible of David ben Abraham al-Fasi (1936), 159), the

Crimea

and the area to the east (Isaac Abarbanel, Commentary to Gen. 10:3), the

Saquliba (Saadiah Gaon, Commentary, ibid.), i.e., the territory of the Slavs

and neighboring forest tribes, considered by the Arabs dependent of

Khazaria,

as well as Eastern and Central Europe, and northern Asia (cf. Abraham

Farissol, Iggeret Orhot Olam (Venice, 1587), ch. 3). In other expositions

found in rabbinical works, Armenia is linked with Uz. The anti-Jewish

attitudes prevailing in eastern-Byzantine (Armenian) provinces made the

Targum identify it with the "daughter of Edom that dwellest in the land of

Uz" (Lam. 4:21) or with "Constantina in the land of Armenia" (now

Viransehir,

between Urfa and Na\ibin (Nisibis). Hence Job's "land of Uz" is referred to

as Armenia in some commentaries, for instance in those of Nahmanides and

Joseph b. David ibn Yahya. The "Uz-Armenia" of Abraham Farissol is however

the Anatolian region near Constantinople. Armenia is also sometimes called

Amalek in some sources, and Jews often referred to Armenians as Amalekites.

This is the Byzantine term for the Armenians. It was adopted by the Jews

from

the Josippon chronicle (tenth century, ch. 64). According to Josippon,

Amalek

was conquered by Benjaminite noblemen under Saul (ibid., 26), and

Benjaminites are already assumed to be the founders of Armenian Jewry in the

time of the Judges (Judg. 19–21). Benjaminite origins are claimed by

sectarian Kurds. The idea that Khazaria was originally Amalek helped to

support the assumption that the Khazar Jews were descended from Simeon (I

Chron. 4:42–43; Eldad ha-Dani, ed. by A. Epstein (1891), 52; cf. Hisdai ibn

Shaprut, Iggeret).

 

 

Armenia is sometimes identified in literature with the biblical Minni (Pal.

Targ., 51:27), based on onomatopoeic exegesis of Armenia = Har ("Mountain")

Minni; similarly, Harmon (ha-Harmonah, Amos 4:3) is understood in the Targum

to denote the region where the Ten Tribes lived "beyond the mountains of

Armenia." Rashi identified Harmon with "the Mountains of Darkness," the term

used by medieval Jews for the Caspian mountains, believed in the West to

surround the kingdom of the Khazars (who were often taken for the Ten Lost

Tribes) and to include the Caucasus. The reference in Lamentations Rabbah

1:14, no. 42, does not refer to the passage of the Tribes through Armenia as

is usually claimed, but more probably to the Jerusalem exiles' easy

(harmonyah, "harmonious") route.

 

 

Armenia has further been identified with the biblical Togarmah (Gen. 10:3).

In Armenian tradition this genealogy has competed with the theory of

Ashkenazi origins, and extended to the Scythians east of the Volga. The

identification of Armenia as Aram (Gen. 10:22; 25:20; 28:5) is adopted by

Saadiah Gaon and also occurs in Islamic literature.

 

 

In the biblical age Armenia was conceived as the mountainous expanse in the

north dominating the route from Erez Israel to Mesopotamia (via Haran or its

neighborhood) and extending to (and beyond) the boundaries of the known

world. The forested heights near the sources of the Euphrates and the Tigris

stimulated Jewish commentators to develop geographical concepts concerning

this area in regard to Paradise (Gen. 2:8 ff.), the divine "mount of

meeting"

in the north (Isa. 14:13), the connection of the two (Ezek. 28:13–16), and

the rebirth of mankind after the Flood (Gen. 8:4ff.). The name Ararat (Gen.

8:4; II Kings 19:37; Jer. 51:27) recalls the indigenous Armenian kingdom of

Urartu, based on Lake Van.

 

 

Connections and Similarities Between Jewish and Armenian History in

Premedieval Times

 

 

The Armenians had been formed as a people by 521 B.C.E. Both Armenia and

Judea shared common overlords in the Persians, Alexander the Great, and the

Seleucids, until their liberation during the Seleucid decline. The ancient

kingdom of Armenia attained its apogee under Tigranes II. He invaded Syria,

reached Acre, menaced the Hasmonean state, then retreated because of the

Roman attack on Armenia (69 B.C.E.). The medieval Armenian historian, Moses

of Chorene, claims that Tigranes settled many Jewish captives in Armenian

cities, a statement reflecting the idea that the growth of cities and trade

under Tigranes was likely to attract Jews. In fact many Jews settled in the

area. Vassal kings appointed there by the Romans included the Herodians

Tigranes IV (c. 6 C.E.) and Tigranes V (60–61) in Greater Armenia, and

Aristobulus (55–60) in the western borderland, or Lesser Armenia. Under the

more autonomous Parthian dynasty (85–428/33), the Armenian cities retained

their Hellenistic culture, as the excavations at Garni (the royal summer

residence) have shown. The Jewish Hellenistic immigration continued, and by

360–370, when the Persian conqueror Shapur II reduced them by massive

deportation to Iran, the cities were largely populated by Jews. The

exaggerated figures recorded by the chronicler Faustus Byzantinus give

83,000

Jewish families deported from five cities, against 81,000 Armenian families;

the Jews formed the majority of the exiles from the three cities of

Eruandashat, Van, and Nakhichevan.

 

 

Halakhic studies never flourished in Greater Armenia, in contradistinction

to

the center at Nisibis; the scholar R. Jacob the Armenian (TJ, Git. 6:7, 48a)

is exceptional. However, Armenia is mentioned in the aggadic Targums. The

mention of two "mountains of Ararat" upon which Noah's ark stood (Targ.

Yer.,

Gen. 8:4) indicates that the location of Armenia found in Jewish Hellenistic

sources (roughly adopted by the Muslims) was now identified with a place

further north, in conformity with the Christian Armenian tradition, which

had

won more general acceptance.

 

 

Medieval Times

Medieval Armenia consisted of a group of Christian feudal principalities,

under foreign overlordship for most of the time. The cities were smaller,

with a more ethnically homogeneous population than formerly, and generally

excluded Jews. The Armenians joined the Monophysite current of Christianity,

which here (as in Ethiopia) opposed the claims of the Byzantine church to

hegemony by claiming closer connections with the ancient Israel. Moses of

Chorene attributed a Hebrew origin to the Amatuni tribe and to the Bagratuni

(Bagratid) feudal dynasty of Armenia. The Bagratids, who claimed King David

as their ancestor, restored the Armenian kingdom, which lasted from 885 to

1045, when it fell to the Muslim invaders. The royal branch, whose

descendants remained in Georgia until 1801, also spread the fashion of

claiming Israelite genealogies and traditions in this Orthodox Christian

territory. The downfall of the Armenian kingdom was followed by general

decline. Many Armenians settled in Cilicia (a Byzantine province in Asia

Minor) and founded the Kingdom of Lesser Armenia, an ally of the Latin

Kingdom of Jerusalem, lasting until 1375, when it fell to the Mamluks.

Armenian Jewry ultimately disappeared as a distinct entity, although a part

was absorbed into Kurdish Jewry.

 

 

Armenia in Legend as the "Jewish Country"

 

 

Armenia figures prominently in tales from the medieval and early modern

periods about the existence of autonomous settlements of "free Jews." The

kingdom of the legendary Christian eastern emperor, Prester John, who was

the

overlord or neighbor of a Jewish land, is sometimes placed near Armenia. The

14th-century Ethiopic historical compendium, Kebra Negast, states that

Ethiopia will assist "Rome" (Byzantium) in liquidating the rebel Jewish

state

"in Armenia" (Eng. tr. by E. A. Wallis Budge as Queen of Sheba (1922),

225–6). The 14th-century Travels of Sir John Mandeville, a geographical

compilation, states that the Caspian Jews, the future Gog and Magog, are

tributaries to the queen of Armony, Tamara of Georgia (1184–1212).

 

 

The Armenian diaspora is the closest historical parallel to the Jewish

Diaspora, and a comparison of the two reveals much in common. Both suffered

loss of statehood and underwent the process of urbanization. They traveled

similar migrationary routes, adopted similar trades, received special

charters of privilege, and established communal organizations. They also

faced similar problems of assimilation, survival, and accusations made

against a dispersed people, and underwent similar psychological stresses. In

the Ukraine, both the Jews and the Armenians were accused of having

destroyed

the livelihood of indigenous merchants and artisans by the communal

solidarity they manifested against competition. The massacres of the

Armenians have also been explained as a revolt by the exploited masses.

During the depopulation of Ottoman Armenia by the massacres and deportations

of World War I, the Germans planned to "send Jewish Poles" to resettle the

country. The Jewish population in Soviet Armenia numbered 10,000 in 1959.

 

 

[Abraham N. Poliak]

 

 

In Israel

Mosaics with Armenian inscriptions point to an Armenian population in

Jerusalem as early as the fifth century C.E., and scribal notes on

manuscripts indicate a school of Armenian scribes of the same period. In

Armenian history 21 bishops of Jerusalem are mentioned in the Arab period.

In

1311 a certain Patriarch Sarkis preserved the independence of the

patriarchate when Erez Israel came under Mamluk rule. In the early 17th

century the patriarchate was short of funds but Patriarch Krikor Baronder

(1613–1645) succeeded in raising large sums from Armenians in various parts

the world over, and constructed an Armenian quarter in Jerusalem. There was

a

long dispute over the rights to use the monastery of St. James, and in 1813

the sultan Mahmud II granted it to the Armenians over the objection of the

Greek Orthodox. In 1833 a printing press was founded which has published

many

liturgical and ritual books as well as a monthly periodical Sion (since

1866). In 1843 a theological seminary was founded. In the 20th century the

community has been centered around the patriarchate and the Monastery of St.

James, and the Church of the Archangels, all in the Armenian quarter of the

old city of Jerusalem, and the Church of St. Savior on Mt. Zion. These

institutions have over the centuries inherited a large collection of

manuscripts donated by bishops and pilgrims, firmans granted by sultans and

caliphs, and specially commissioned religious articles for the services of

the cathedral. The library of manuscripts in Jerusalem is exceeded in size

only by the collection in Soviet Armenia. Though always available to

scholars

in the past, these treasures were exhibited to the general public for the

first time in 1969.

 

Ссылка на сообщение
Поделиться на другие сайты
  • 3 недели спустя...

KNERIS CHE OSKACALEM ES KES KARES NOR GIRES?

Ссылка на сообщение
Поделиться на другие сайты
  • 5 месяцев спустя...

Кратко!

Во всемирном масштабе - Страна первая принявшая христеанство как государственную религию - Армения (301 год)

Реликви ААЦеркви - Копье Лон-Гина (копье судьбы)

Государственные реликвии - Матенадаран. Огромнейщий сборник древнейших книг и рукописей. Подобного сборника нет больше нигде.

Столица - Ереван, город который на 30 лет старше Рима

Многовековая история. НО! Самым большим достоинством Армении я считаю сыновей и дочерей. Сыновья и Дочери Армении - ДОСТОИНСТВО ИЗВЕСНОЕ ВО ВСЕМ МИРЕ.

Много извесных людей. Таких как Арам Хачатурян, Маршал Баграмян, Дживан Гаспарян.... Можно перечисливать бесконца. Вот небольшой список известных Армян. Они (списки) так же не иссякаемы как солнечный свет. Когда то его больше не будет. Не будет и мира :) Или он будет ооочень мрачным ;) Так что!

http://www.kavkazportal.com/kavkaz/index.php?showtopic=7458

Армяне - наслаждайтесь, НеАрмяне - не завидуйте :))) Шутка :)))

Ссылка на сообщение
Поделиться на другие сайты

Присоединяйтесь к обсуждению

Вы можете написать сейчас и зарегистрироваться позже. Если у вас есть аккаунт, авторизуйтесь, чтобы опубликовать от имени своего аккаунта.

Гость
Ответить в этой теме...

×   Вставлено с форматированием.   Вставить как обычный текст

  Разрешено использовать не более 75 эмодзи.

×   Ваша ссылка была автоматически встроена.   Отображать как обычную ссылку

×   Ваш предыдущий контент был восстановлен.   Очистить редактор

×   Вы не можете вставлять изображения напрямую. Загружайте или вставляйте изображения по ссылке.

Загрузка...
×
×
  • Создать...